In Roman Catholic churches across the English-speaking world, awkward, antiquated language has been re-introduced. God is spoken of in the grammatical plural form, similar to the "royal we". ("Oh God, who have. . .") If such constructions were ever understood without mental contortions by English speakers, that time has long passed. Those who are not English majors and/or theology students consider archaic language bizarre.
In the leasing office trailer of a new apartment complex being built close to my apartment and office, full-color advertisements feature stock photos of childless, stylish and svelte hipsters. The promise of not having one's eyes sullied by the sight of a poor minority or lower-class majority person--and, above all, the promise of not hearing the cries of a baby--induce, it would seem, applicants to pay a premium amount of rent. The life proposition being offered to us single folk is that life is simply a mirror to reflect us back to us. When we reach middle age, we might generously take in a cute dog, like that shown in sidewalk signs for condo tours on weekends. (No judgment on that count--I ain't takin' in nothin'!)
The theme that seems to be conveyed is that we don't want to have to deal with non ego-fulfilling reality. There are a wide variety of perfectly legitimate reasons for remaining single, but too often, we singles don't want to have to invest our lives in a child who will likely return nothing but years, if not decades, of rebellion and revolt. On the surface, that's understandable. To be honest, we may also not want to invest our lives in a spouse who likewise may well give us years and decades of revolt--even if it's in doses of a day here and a night on the couch there. When we go into counseling or therapy, we expect all the little soldiers of our brains to be marching in lockstep. Even if there's a little part of us that gives us rebellion and revolt, we don't want it living in our place or even next door.
Reality, we stipulate, is to be this highly orchestrated, highly choreographed pageant with a regal God leading the show. Little do we imagine that God might live on the precipice between the fulfillment we seek (for the ego and otherwise) and the rebellion and revolt we avoid. After all, it is my belief that God could have created the universe such that we would all march in lock-step tribute, as if to some egomaniacal tyrant. But it is not so.
Rather, I believe, God reveals himself in human form as a person who met a cruel and violent death--from which he returned not with vengeance, but with the offer of a covenant (a kind of contract) for others to accept the prospect of goodness that is not returned by our earthly life. In our comfortable Western industrial existence, we forget that the sacramental ritual celebrated every Sunday in many churches is a kind of taking on of that unpleasant fate, or at least its very real possibility--not forever, but for now.